30 November, 2011
Andrew Missingham on how Barungwa recorded their album
I'd met all three South African players on B&W's Making Music In South Africa tour in October 1994. Max Mntambo, originally from Kwa-zulu, has quickly established himself as one of Jo'burg's finest singers. He has a range, power and edge which make him unique. Moses Molelekwa's deft, educated ear for melody is a trademark of South African jazz.
Since making the album, I must have listened to his Rhodes solo in Biko's Dream more than any other moment. Moses' playing sparkles with intelligence and maturity.
Capetonian singer/guitarist, Mxolise Mayekama, is a man who I had to play with again. His voice has a delicacy and purity which seemed the perfect foil for Max's upfront passion. Mxolise's guitar is his second voice -- check out his rhythm playing on Abangcono and the solo on Tutu.
The first time all six of up met was at the first day of recording. We got set up and got to work. The joy and celebration of Siyahamba was the first result. We played non-stop for a week, arranging the songs on the fly until we had the foundations for about 12 tracks. By then
it was time for reinforcements: Durban's percussion elder, Mabe Thobejane, was called. He hits his drums hard, with sticks. With his outlandish homemade rack (it looks like a cross between a garden fence and a scaffolder's yard) Mabe added the weight of years to grooves.
Simpiwe Matole, probably the best marimba player in Cape Town, also came up to help the vibe. The foundation of Bana Ba Afrika was his. He set up one evening and we just left him to it - three interlocking lines of sweet, subtle complexity... the rest was built on top.
Once Mabe and Simpiwe were through, we filled the second week recording brass and lead and backing vocals. Writing and recording the whole project took just fifteen days; it was intense but it was great fun. I can't say there weren't difficulties, even tensions, but we
came out knowing that this was just the start of a project which can only grow. Put six songwriters in a room, with different characters, different backgrounds, and listen to the friction of fusion ignite...
The above text was first published in the CD inlay of the recording, Barungwa The Messengers, released in 1995.
Freedom Way, Phoenix Village, Milnerton - 28-11-2011
Aryan Kaganof interviews Johnny Mbizo Dyani
I was 19 years old in 1983 when I left South Africa to avoid being conscripted into the apartheid army.
My great passion was music and I had for a number of years been the head reviewer of the New Albums page of Scope magazine.
It was only once outside of South Africa however, that I encountered for the first time the music of the jazz exiles, most notably of which, The Blue Notes.
Blue Notes For Mongezi remains, for me, the most excoriating musical document ever produced by South African musicians.
I fell in love with the singing tones of the bass on that album and started to hunt down every recording that I could find by that bass player whose name was Johnny Mbizo Dyani.
By the end of 1985 I had a collection of about 40 albums which featured Johnny as a side man, as well as all of his albums as a leader. It was then that I happened to meet Lefifi Tladi, a South African in exile who had left the country after the student uprisings of 1976. Lefifi shared my passion for Johnny’s soulful music and gave me Mbizo’s phone number. “Call him”, Lefifi said, “he’d appreciate that.”
Johnny was living in Malmo, Sweden, at the time, and his subtly melodic, occasionally rasping voice reminded me of his bass playing. We talked for hours on the phone and he ended by saying “Do something man, don’t just tell me you like my music, do something!”
I was a very serious, literal-minded young man and so I organised a tour through Holland for Johnny and the Harlem-born percussionist Emmanuel Abdul Rahim, who was then living in Copenhagen. It was called the Radio Freedom Christmas tour and the money raised was used to buy studio equipment for the ANC’s Radio Freedom broadcast stations in Tanzania and Zambia.
Johnny was accompanied on the tour by a Ghanaian hi-life band, kumbi saleh, the Dutch reggae outfit Revelation Time, and British dub poet Benjamin Zephaniah. The tour was huge success, all the concerts well sold out and a lot of money was raised. Johnny and I decided to put together a group consisting of South African exiles as well as the cream of players still in the country. From the offices of the Dutch Anti-Apartheid Movement (where I was working at the time) we phoned Barney Rachabane and Winston Mankunku Ngozi. They were both excited by the prospect of coming out to Europe to tour with Johnny’s exile band. Tete Mbambisa would be the piano player. Then Johnny suddenly died onstage in 1987. His liver gave way.
I was devastated.
For 24 years I carried four cassettes around with me which contained an interview that I did with Mbizo on 23 December 1985 in the offices of the Dutch Anti-Apartheid Movement on the Lauriergracht in Amsterdam. My only question to Johnny was “tell me what you think is important.” This is the transcription of that interview. the transcript was edited by ntone edjabe of chimurenga magazine.
JOHNNY DYANI INTERVIEW 22-23 DECEMBER 1985
Johnny Dyani: This police officer asked, ‘So, are these your boys?’ Chris [McGregor] went pale. I mean when this guy asked everybody jumped and Chris’ eyes widened. And it went quiet, man. And Chris was left breathing, huh huhm huh huhm. So the guy asked again, ‘Are these your boys?’ Chris wanted to get out of the car, you know, to answer this outside. So Nick [Moyake] said, ‘Tell him! Tell him Chris!’ and Nick was laughing: ‘Go ahead Chris, tell him! Tell him who we are. Tell him!’ And Chris was pale. ‘Are these your boys?’ We were just looking at Chris and Nick was enjoying it now. Nick said, ‘Come on Chris tell him. Let’s hear gents, what he’s gonna say, come on my brother…’ And this cop is like, what’s going on here? ‘Yeah come on Chris, tell him who we are.’ And Chris nodded silently, without saying any words. So Nick said, ‘Are you saying we are your boys?’ And Nick’s at the back, ’cos this guy is standing at the front door, at the window. So Nick pushes his head out the rear window, ‘It’s not true! I’m not nobody’s boy!
This guy turns around and says, ‘What you say?’ This police officer. And so as he walks around the kombi to open the door and Chris says, ‘Oh my God Nick, why do you?!’ So Nick is arguing with Chris and we’re all saying to Nick, ‘No man, why you say that for? Why do you say that?’ Then Dudu [Pukwana] asks, ‘What side are you on Chris? Whose side are you on?’ Then Maxine [McGregor] was waking up, she says, ‘You guys, you must realise we going to go to Europe and your passports will be taken and this and this…’ We are saying, ‘Who cares!?’ They have this thing that your passport… like little boys, you know, your candy will be taken off; you won’t go and play again, some shit like this you know? And we knew this as we were going to France, everything was becoming impossible. They were watching us like hell, man. They were watching us, ’cos we were touring at that time. So this officer, what did he say? This guy said ‘Kaffir’. So Nick said, ‘Don’t ever call me that, Sir.’ And we had this thing of… Dennis [Mphale] came up with this thing… again Dennis was the influence, ’cos he called a white guy ‘Sir Baas Mister’ you know? Just by hearing it it’s like clowning, silly, naughty. So Nick says, ‘Sir Baas Mister’. The cop was amazed man, he couldn’t believe it. He says, ‘You go at once before I do anything.’ Nick came out of the kombi and said, ‘So what can you do? I’m famous than you. I’m going to France.’ That guy was wild, he took his hat (screams), you know, he was all like this, on his gun. You know it was so…dramatic! Because Nick was so cool he kept on saying, ‘You cannot do me nothing, I’m famous than you, I’m going to France. Me.’ So Dudu told him, ‘Let’s go man, leave this guy. Don’t waste your time, leave this guy man.’ So Nick gets back in the car and phew! We drive.
Now we knew when we doing a tour, the money from the group and everything, we supposed to be the band. Now the other thing, every time we are travelling with this bus, with this kombi, we’ll give somebody a lift. Now who is this somebody, we were giving all kinds of lifts to the black guys, right, I mean we knew, but Chris didn’t know, Maxine didn’t know. That the guys were into (laughs), well, the guys who were in the underground would say, ‘I want to go to PE, can you arrange a lift?’ So if you travelled with the Blue Notes everybody is safe ’cos the Blue Notes is famous right? So you can get a lift with the Blue Notes. This car was going from East London, Cape Town, we touring! These guys would say, ‘Oh yeah this is a friend of mine, Johnny, he’s playing with the Blue Notes.’ Some guy would say to me, ‘Listen my boy you gonna give someone a lift, meeting so and so a time, going to PE. Talk to Chris.’ No we don’t have to talk to Chris. It’s our band. So we just say, ‘Chris, we have to pick up so and so at so and so place.’ Maxine would say, ‘No the car is full, the car is this…’ kind of. We say, ‘No there’s a lot of space!’ We knew that some of the guys were either into that or that or that… and now we were very aware of being watched. Because when we came to East London it was strange, really strange because there, in Fifth Street, this Donald Card cop…It was about eleven o’clock at night, so everybody lived at my home, there a boarding house right? The musicians stayed there and when we arrived Chris go sleep in town, a hotel some kind of. So at night a police car comes, a detective, black policeman, at my house. Two o’clock at night, we sitting there talking, my brothers and my sisters, other guys are sleeping. So they say, ‘We came to collect your son’, they said to my mother. So my mother’s panicking. So my brother said, ‘Nah Johnny, what is it?’ So this black policeman say, ‘Tula wena!’ you know, so my brother says, ‘Hey guys shuddup man’ to this guy wearing big boots, ‘just shuddup!’ So this private, a white guy, says, ‘No, he’ll be back, we just want to talk to him in Fifth Street.’ So my mother said, ‘I’m going with him.’ ‘No, he’ll be back.’ So my brother said, ‘Then I’m going with him.’ So they said no, my mother will go. So he said no, he’ll go. Two o’clock at night. So I get in the car with my mother and as we go out this policeman says to my brother, ‘You cheeky you!’ Then I thought, ‘Oh shit!’ So anyway, we went to Fifth Street. Donald Card was there, he was in pyjamas you know. So we came in his office, he’s sitting there, ‘Yes?’ So my mother said, ‘What is this?’ Now my mother had a very good thing to humiliate them, she would say, ‘What is it my son?’ The guy just shouts, ‘I’m not your son! Don’t ever say that!’ My mother shook her head and said, ‘You know I’ve never seen such a thing. You grown up now, I know your father than you. Your father was well-behaved, and you are not behaved. If your father knew…’ And this guy just went, you know, he just went, phew! He told the officer, ‘It’s all right.’ These tactics of getting to these guys man, you know. Boers at home. This is why people like Winnie Mandela, all these people, they are not scared of the Boers. ’Cos you have to just …find a way, without pulling a fight, you just… give them these shocks because they are shocked man. If you say, ‘Look man, don’t touch me like this…’ They will accept it, but they will say, ‘Go, go…’
Aryan Kaganof: The question for me, in terms of South African so-called jazz, instrumental music, this awareness, this knowledge, this ability to survive within racism, to be culturally hip, to get the better of the oppressor, it seems to me that that is the spirit that infuses the instrumental music of South Africa?
JD: You see I’ll tell you what, where I’m coming from. The reason I say that before we left we had all this police, we had all this… even Dorkay House was bugged… So this guy in the car said, ‘I hear you’re going to Europe?’ And he tried to smooth me in, he said, ‘Oh yeah I remember you from doing my rounds, you are a good boy, the police haven’t had any trouble from you.’ He’s saying that to my mother. ‘We haven’t any problems with you, so good luck.’ And we’ve only been there half an hour man, so my mother listened to this, what he saying right, so he said, ‘Good luck, I just wanted to see you and say that.’ So my mother said, ‘You mean you calling my son and me to come here at two in the morning to talk that?’ So I’m looking at this guy and he says, ‘Yeah that’s it, that’s all I wanted to say.’ So my mother stood there, you know, she shook her head and she said, ‘You still didn’t hear what I said about your father…’ and then, because these old people, they knew man, they knew these Boers’ mentalities...
This interview continues here, where it was sourced. To read more about Johnny Mbizo Dyani and other artists visit the Kagablog
Labels:
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Interviews,
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Music,
Politics
28 November, 2011
Letta Mbulu on the name, South Africa
I think that should have been the first thing that we did because there is no country in the world that is called by a cardinal point. We should have changed that name a long time ago but I remember we talked about that before we came here while we were in Zambia with people from the ANC. We discussed the changing of the name but they had a problem because the name that was picked came from PAC so okay, if it is PAC they cannot use it. They have not changed it. It has to be changed but also more importantly, another name that needs to be changed is ‘Koloni’.
The view above was shared in response to a question posed by the interviewer, Marcia Nonkululeko Tladi, to Letta Mbulu. The full interview was published on Proudly Afrikan. You may read it here.
The view above was shared in response to a question posed by the interviewer, Marcia Nonkululeko Tladi, to Letta Mbulu. The full interview was published on Proudly Afrikan. You may read it here.
Labels:
Letta Mbulu,
Plight of the marginalized,
Politics
Freedom Way, Phoenix Village, Milnerton - 06-11-2011
Burning Spear - Dont sell out
Video source: YouTube
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Burning Spear,
Music,
Videos,
YouTube
Letta Mbulu on the concept of the middle class and BEE
Material things. First of all, I question the middle. I have a problem with that. I want to know, I am middle to what? I run this country. It is supposed to be my country. I should not be second-class to anybody, I should not be middle. If I am middle, who is high? Those are fundamental questions we need to answer. Exactly, who is at the bottom? I have the same problem that you have. But I think if the so-called middle class understand the role that they are supposed to play in society then it is okay with me because if you are going to be middle class you have got to run things! You have got to be in charge. You do not take the money and put it in the bank so it collects dust. You take that money, you spread it around. Find a way of doing it and I will I give you an example, when Black Empowerment came about few people were empowered through BEE by corporations. People do not realise that banks were ready to pay that money out because they were avoiding taxes. So that money went to you and to me. Okay, fine. What should have happened, as far as I am concerned and that is my opinion, that with the giving of the money we should have been given rules as well. For example if you are given the money, in five years time I want you to have trained so many people, maybe twenty people and that twenty people in five years time, have trained another twenty each” so that this pie is spread around. When you give somebody money, there has to be accountability especially if that money is supposed to be for the people. So I really think that something was lacking when that money was given. They should have been given orders that this is what you do with it.
The view above was shared in response to a question posed by the interviewer, Marcia Nonkululeko Tladi, to Letta Mbulu. The full interview was published on Proudly Afrikan. You may read it here.
The view above was shared in response to a question posed by the interviewer, Marcia Nonkululeko Tladi, to Letta Mbulu. The full interview was published on Proudly Afrikan. You may read it here.
Labels:
Letta Mbulu,
Plight of the marginalized,
Politics
26 November, 2011
Common - Jimi Was a Rock Star
Verse 1:
Everyone hides thier face,
sets behind a mask they wear.
Jimi was a rock star
searching for that magic place
That
he could touch
in the sky
just to get his people high.
ohhhhhhhhh (jack!)
oh oh ohhhhhh
oh oh
oh oh
ohhhhhhhhh (jack!)(repeat)
Verse 2:
Life is so, colorful
reds, blues and dreams.
Jimi lives in a purple haze,
in a psychadelic maze.
Playing the streets like and instrument:
pulling strings wherever he went.
Angel sent
from the sky
just to get his people high.
ohhhhhhhhhh (jack!)
ohhhhhhh
oh oh
oh oh
ohhhhhhhh (jack!)(repeat)
Women all around (ehh da da daaa da)
Fast cars and sound (ehh da da daaa da)
And freedom he was bound (ehh da da daaa da)
Couldn't see the ground (ehh da da daaa da)
Jimi come out why dont you set me free?!
(set me free)
Sooooo high
born to fly
getting high off his own supply
?
Everybody follows the same lord
Using his light to guide the way
?
?...try things but few die so young
something among
Jimi was stung
Everyone
hides thier face
Sets behind a mask they wear
(back ground: Jimi come out why dont you set me free?)Till end
Video source: YouTube
Lyrics source: Sing365.com
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Jimi Hendrix,
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25 November, 2011
Rick James - Ebony Eyes ft. Smokey Robinson
Video source: YouTube
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Music,
Rick James,
Smokey Robinson,
Videos,
YouTube
Dick Khoza - Chapita
Video source: YouTube
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Dick Khoza,
Music,
Videos,
YouTube
One Day I Will Write About This Place - a Chimurenga Session with Binyavanga Wainaina
The Black Advertising Manifesto by Sifiso Hlongwane
INTRODUCTIONINYANA
The South African black copywriter is seeking his voice. Already he is multi-lingual and multi-cultural. On most occasions the black copywriter must infuse township and traditional culture with a European conditioning and up-bringing. One foot in Europe, the other in Africa. This condition leads to a speaking and writing disorder called YEBOYES. The accidental art of mixing English and Nguni languages. However, you will not know you have this condition until you have read this article. Once you are aware, you will also notice that the black copywriter is actually at war with himself. You can’t confirm him…
This manifesto continues here. It was first published on Proudly Afrikan.
The South African black copywriter is seeking his voice. Already he is multi-lingual and multi-cultural. On most occasions the black copywriter must infuse township and traditional culture with a European conditioning and up-bringing. One foot in Europe, the other in Africa. This condition leads to a speaking and writing disorder called YEBOYES. The accidental art of mixing English and Nguni languages. However, you will not know you have this condition until you have read this article. Once you are aware, you will also notice that the black copywriter is actually at war with himself. You can’t confirm him…
This manifesto continues here. It was first published on Proudly Afrikan.
Labels:
Proudly Afrikan,
Things of this world
23 November, 2011
Steve Biko on the idea of non racialism
Video source: YouTube
Labels:
Plight of the marginalized,
Steve Biko
Naturally Letta Mbulu
One of the hippest albums ever cut by Letta Mbulu – a perfect mix of her Soweto roots and the funky styles of her adopted California home! The album's the only one that Mbulu ever recorded for Fantasy Records – and the style brings together those great sing-song vocal modes perfected on her 60s records, with some of the funky jazz elements that were bubbling in the Fantasy scene during the years of Cannonball Adderley and David Axelrod! No surprise, both Cannonball and Nat Adderley appear on the record, and the set's produced by their own company – with lots of great early arrangements from the great Wayne Henderson. Some of the best tracks have a spacious groove that leaves plenty of room for funky basslines – and titles include "Afro Texas", "Learn To Love", "Never Leave You", "Zimkile", "Setho", and "Saddest Day"
This short review first appeared on Dusty Groove America
Some random thought on conformity
Conformity
is
some
form
of
hypnosis,
a
ruse
to
cheat
people
out
of
their
present
reality.
Deon-Simphiwe Skade
is
some
form
of
hypnosis,
a
ruse
to
cheat
people
out
of
their
present
reality.
Deon-Simphiwe Skade
Labels:
Deon-Simphiwe Skade,
Pieces of thoughts
22 November, 2011
“The world of the living is actually much more dead than the world of the dead, you know, which is much more alive.” ~ Tim Burton
Video source: YouTube
21 November, 2011
Aryan Kaganof's Uselessly
Bongo Maffin - Laduma Izulu
Video source: YouTube
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Music,
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Aryan Kaganof on knowledge and time
Everything you know is the past.
Everything you don’t know is the future.
Aryan Kaganof
Tim Burton's Corspe Bride
Synopsis
Tim Burton's Corpse Bride carries on in the dark, romantic tradition of Tim Burton's classic films Edward Scissorhands and The Nightmare Before Christmas. Set in a 19th century European village, this stop-motion, animated feature follows the story of Victor (voiced by Johnny Depp), a young man who is whisked away to the underworld and wed to a mysterious Corpse Bride, while his real bride, Victoria, waits bereft in the land of the living. Though life in the Land of the Dead proves to be a lot more colourful than his strict Victorian upbringing, Victor learns that there is nothing in this world, or the next, that can keep him away from his one true love. It's a tale of optimism, romance and a very lively afterlife, told in classic Tim Burton style.
20 November, 2011
Goodenough Mashego reviews A Series of Undesirable Events
I am a strong advocate of non-conformity. I don’t believe in structure. I detest any template and reject any notion that anything is absolute. Even the truth is not because it is ‘the truth according to???’ whose perception of it might have been strongly influenced by the tide of the times. The events of any era produce their own truths and lies. And such truths become lies once the table turns. So, I protest that anything is gospel unless inspired by the Creator. And the Bible is not a book of literature but history.
Being a non-conformist, if I was to put together my twelve disciples there would be, among them Zukiswa Waanner (whose experimental style in Men of the South and her retake of Can Themba’s The Suit breaks conformity barriers), Kgebetli Moele (for his shrewd use of his poetic license in Book of the Dead), Tshwarelo Mogakane and until last week Deon-Simphiwe Skade.
Now I know you are familiar with some of the writers I have mentioned above and you wonder why would I want to put together a disciple unit of scribes some of you might call rebels? I deliberately omitted Siphiwo Mahala whose retake of The Suit (The Suit Revisited) is still one of those short stories I read to remind myself that Afrika is the cradle.
Now, Skade’s novella titled A Series of Undesirable Events is a peep-show into what this writer, who I have never met has in store for our literary landscape. I often get tired of justifying why I appraise some books and deliver positive judgments while I stump other like a badly translated Holy Book. Comrades, I am a literary adjudicator in the English panel of the South African Literary Awards (SALA) where I serve with a Doctor and a Professor and my competence to put forward an argument on literary merit is unchallenged. Your book becomes literature when we say so because we have read hundreds if not thousands of titles and we know what a good book read like.
And I dare say, A Series of Undesirable Events is a blerry brilliant story – though more could have been said between these 90 pages. Skade could have thrashed out details about his characters and added more flesh on the novella weighing 165 in a city where novellas die. Impressive because this novella does not face its demise but survives to be appraised.
Skade’s flirting relationship with his characters and their intricate stories robs the reader of any opportunity to fall in love with them, embrace them and peel more layers to discover their aesthetic. He tells us what they all do for a living, which is good and often shines through the narrative. He delves deep into that – especially towards the end when it’s just Moshe, Tumi and Tshitso who are reminiscing about lost friends and acquaintances over green bottles.
The poems accompanying the prose add a necessary colour to the canvas, and leaves the reader wondering why can’t they stand alone – without being adulterated by the prose.
I love Skade’s narrative because of what I call non-conformity. Throughout the 90 pages he manages to be all the characters in the novella and see the world through their eyes. He even manages to become someone as miscellaneous as Lorraine. He juggles being a man and a woman with a passion Waanner would be proud of. Waanner is three times all ‘men’ in Men of the South.
Skade’s book is so well-written I had to read it seven times before formulating this thesis. I don’t kiss ass (even when I get free books for my growing private library) and I am brave to say that Skade is a useful addition to our literature family. His story is set in a city very few people have tackled without touching on its pre’76 geo-political make-up (not make-over). Cape Town never changes – and Skade’s narrative is a testament of activism about this magnet with a table – the magnet that should be declared the 8th Wonder of the World for its eternal captivity in a time warp. The last European outpost in the South.
If this book pitched for any award I adjudicate it would have stood a chance to walk away with an accolade for creativity – depending on with whom will it be swimming. A worthy read I am comfortable to call – the first in a line of many. Even though it’s not mine.
Skade is extremely talented, his style seductive and the simplicity with which he tells the Undesirable Events addictive. Go buy it and read.
This review first appeared on Goodenough Mashego’s blog, Kasiekulture. Click here to read more of his works.
Labels:
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Anton Ego on criticism
"In many ways, the work of a critic is easy. We risk very little yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so. But there are times when a critic truly risks something, and that is in the discovery and defense of the new. The world is often unkind to new talent, new creations, the new needs friends. Last night, I experienced something new, an extraordinary meal from a singularly unexpected source. To say that both the meal and its maker have challenged my preconceptions about fine cooking is a gross understatement. They have rocked me to my core. In the past, I have made no secret of my disdain for Chef Gusteau's famous motto: Anyone can cook. But I realize, only now do I truly understand what he meant. Not everyone can become a great artist, but a great artist can come from anywhere. It is difficult to imagine more humble origins than those of the genius now cooking at Gusteau's, who is, in this critic's opinion, nothing less than the finest chef in France. I will be returning to Gusteau's soon, hungry for more."
Note: Anton Ego is a fictional character in the animated movie, Ratatouille. He was renowned for his scathing reviews on restaurants, until he met an unexpected chef who not only changed his views about criticism, but may have led him to change his job too.
Joe Slovo Park, Milnerton - 06-11-2011
Labels:
Plight of the marginalized,
Politics,
Through Deon-Simphiwe's Mobile Phone View,
Visual communication
18 November, 2011
The latest campaign from United Colors of Benetton hits a nerve
Vatican City - The Vatican said on Thursday that it was taking legal action to prevent the publication of a photo montage showing the pope kissing a leading imam as part of a Benetton advertising campaign.
The White House slammed the campaign, which also showed US President Barack Obama kissing Chinese President Hu Jintao and Venezuelan leader Hugo Chavez in edited pictures.
The statement from the Vatican secretary of state came despite an announcement by the Italian clothing company that it was pulling the montage in the wake of severe criticism from the Holy See.
The Vatican said its State Secretariat would ask its lawyers “to take action in Italy and abroad to prevent the circulation in the mass media and elsewhere of the photo montage produced as part of Benetton's publicity campaign”.
It said Benetton's portrayal of Pope Benedict XVI “is wounding not only to the dignity of the pope but also to the sensibilities of the faithful”.
Benetton's poster showed Benedict kissing (on the lips) Egypt's Ahmed el Tayyeb, grand imam of the Al-Azhar Mosque in Cairo and a leading voice in Sunni Islam.
Al-Azhar slammed the advert as “irresponsible and absurd” and said it was “still hesitating as to whether it should issue a response”, Mahmud Azab, advisor to the grand imam, told AFP.
Azab said he wondered if this type of campaign was “in fact dangerous for universal values and freedom of expression as understood in Europe”.
Benetton's campaign has touched a nerve in the Vatican at a tense time in relations between the world's two biggest religions, with the Roman Catholic Church protesting over the growing vulnerability of Christians in the Middle East…
This report continues here. Article source: IOL
Image source: United Colors of Benetton blog
![]() |
| Image source: United Colors of Benetton blog |
Vatican City - The Vatican said on Thursday that it was taking legal action to prevent the publication of a photo montage showing the pope kissing a leading imam as part of a Benetton advertising campaign.
The White House slammed the campaign, which also showed US President Barack Obama kissing Chinese President Hu Jintao and Venezuelan leader Hugo Chavez in edited pictures.
The statement from the Vatican secretary of state came despite an announcement by the Italian clothing company that it was pulling the montage in the wake of severe criticism from the Holy See.
The Vatican said its State Secretariat would ask its lawyers “to take action in Italy and abroad to prevent the circulation in the mass media and elsewhere of the photo montage produced as part of Benetton's publicity campaign”.
It said Benetton's portrayal of Pope Benedict XVI “is wounding not only to the dignity of the pope but also to the sensibilities of the faithful”.
Benetton's poster showed Benedict kissing (on the lips) Egypt's Ahmed el Tayyeb, grand imam of the Al-Azhar Mosque in Cairo and a leading voice in Sunni Islam.
Al-Azhar slammed the advert as “irresponsible and absurd” and said it was “still hesitating as to whether it should issue a response”, Mahmud Azab, advisor to the grand imam, told AFP.
Azab said he wondered if this type of campaign was “in fact dangerous for universal values and freedom of expression as understood in Europe”.
Benetton's campaign has touched a nerve in the Vatican at a tense time in relations between the world's two biggest religions, with the Roman Catholic Church protesting over the growing vulnerability of Christians in the Middle East…
This report continues here. Article source: IOL
Image source: United Colors of Benetton blog
Labels:
Politics,
Things of this world,
Visual communication
Andile Mngxitama’s take on government leadership
“Hugh Masekela told the Sunday Times recently that as far as leadership is concerned, he loved the Scandinavian model.
In those successful Nordic countries such as Sweden, Denmark and Norway, Masekela says: "You never read about the head of state in the newspapers. They go to work on the bus or even walk and the country functions well."
Masekela says the problem in South Africa is that our leaders confuse inauguration with coronation. They think they are kings.
This idea of thinking one is a king leads to our leaders to regard the state and government as being there to serve them and that the people are mere servants who are used for votes and other battles for the crown.
Today the crown is the tender, because he who can influence the tender is king…”
The above excerpt was sourced from Sowetan Live. The full text continues here.
In those successful Nordic countries such as Sweden, Denmark and Norway, Masekela says: "You never read about the head of state in the newspapers. They go to work on the bus or even walk and the country functions well."
Masekela says the problem in South Africa is that our leaders confuse inauguration with coronation. They think they are kings.
This idea of thinking one is a king leads to our leaders to regard the state and government as being there to serve them and that the people are mere servants who are used for votes and other battles for the crown.
Today the crown is the tender, because he who can influence the tender is king…”
The above excerpt was sourced from Sowetan Live. The full text continues here.
16 November, 2011
Former Cape Town mayor, Gordon Oliver, on the New 7 Wonders of the World competition
“What authority does this organisation have to determine a natural wonder as a finalist? It’s important that our authorities get the credentials of such organisations who set themselves up as the authority to decide the prominence of natural features. It seems to me that this competition is self-serving and possibly dishonest,”
~ Gordon Oliver
The above text was first published in the Cape Times article titled, Table Mountain vote a cash now. You may read the full piece here.
~ Gordon Oliver
The above text was first published in the Cape Times article titled, Table Mountain vote a cash now. You may read the full piece here.
14 November, 2011
The Truth About that Dream: an excerpt from a short story written by Deon-Simphiwe
"... The sullenness of the night has become the heat of the night. I remember things that are said to have happened in this very period and hope that we don’t deviate from that culture. That we don’t set a precedent that will never benefit anyone, or worst, destroy what had been consistent all these years.
The blue of the sky with its liquidity had disappeared, and million stars wink like small fluorescent flash lights below what has become the darkest of the nights I’ve ever seen – stars must have reconciled with the sinister and brooding sky. Traces of ghosts are nowhere to be seen either.
The heat is aggressive. I sweat in an instant while Cynthia maintains her powdered beauty. We stand against the wall and evaluate the vastness of the heavens.
“I promise you, this sky is a blanket from which the earth tore; look at its vastness,” Cynthia muses, her eyes directed at the sky.
“No, the sky flew away from the earth,” I counter.
“Maybe, but how vast is the sky then?”
“As vast as your thoughts and as deep as your heart Cynthia; the sky stretches further from the earth into deeper vastness.”
“What do you mean by that? My heart is not deep,” she says, disappointed.
“It is. I fear its depth while I stand here with you.”
“But you know I don’t bite, I only love. What does that make me then; earth?”
“Maybe. But I think the earth may be more treacherous though. I think you’re more like the space above refusing to take a definite form.”
“And that makes you an ocean I suppose, always determined to have your waves reach the shore?”
“Maybe, but these waves cannot reach you.”
“How so?”
“Because you don’t want me to kiss you,” I say trembling with desire, sweat flowing down my face – it’s the heat of the night!
“Mmmhhh! You want to kiss me? Why don’t you say so?” she says, pleasantly surprised, as if she’s discovering this for the first time as we stand there.
We both lean towards each other. And like the force of gravity, we’re pulled together through our lips. They connect gracefully creating an impeccably blissful moment. I hear the whimpering laughter again, but ignore it. I’m taken by the night – there’s definitely not going to be any precedents here, we’re continuing the long tradition of delightful moments of physical encounters.
I hear the same whimper, louder this time. And my entire back starts heating up terribly.
“He’s arrived! The dark man has arrived!” I scream into Cynthia’s face, but she forms a disgusted expression. She thinks I’m losing it.
“He’s here! He’s here!” I scream again but she maintains her questioning expression.
The dark man stands next to us on the side where the house door is. It’s as if he’s ruling out any possible chances of escaping into the house, where I’m sure he would not dare venture into if only I were to sneak in. I pray that Cynthia’s uncle could emerge from the house so as to fight on my behalf. At the same time I wonder how could he not have known that the night out here had hid this hideous guy, when his roving eyes pierce through desires and motives? I’m sure Cynthia’s uncle knew about all these things. His motive may be to teach me a lesson. Otherwise he would have warned us against this itinerant danger..."
This excerpt is part of a short story published on Botsotso literary journal. You may read the full story here
The blue of the sky with its liquidity had disappeared, and million stars wink like small fluorescent flash lights below what has become the darkest of the nights I’ve ever seen – stars must have reconciled with the sinister and brooding sky. Traces of ghosts are nowhere to be seen either.
The heat is aggressive. I sweat in an instant while Cynthia maintains her powdered beauty. We stand against the wall and evaluate the vastness of the heavens.
“I promise you, this sky is a blanket from which the earth tore; look at its vastness,” Cynthia muses, her eyes directed at the sky.
“No, the sky flew away from the earth,” I counter.
“Maybe, but how vast is the sky then?”
“As vast as your thoughts and as deep as your heart Cynthia; the sky stretches further from the earth into deeper vastness.”
“What do you mean by that? My heart is not deep,” she says, disappointed.
“It is. I fear its depth while I stand here with you.”
“But you know I don’t bite, I only love. What does that make me then; earth?”
“Maybe. But I think the earth may be more treacherous though. I think you’re more like the space above refusing to take a definite form.”
“And that makes you an ocean I suppose, always determined to have your waves reach the shore?”
“Maybe, but these waves cannot reach you.”
“How so?”
“Because you don’t want me to kiss you,” I say trembling with desire, sweat flowing down my face – it’s the heat of the night!
“Mmmhhh! You want to kiss me? Why don’t you say so?” she says, pleasantly surprised, as if she’s discovering this for the first time as we stand there.
We both lean towards each other. And like the force of gravity, we’re pulled together through our lips. They connect gracefully creating an impeccably blissful moment. I hear the whimpering laughter again, but ignore it. I’m taken by the night – there’s definitely not going to be any precedents here, we’re continuing the long tradition of delightful moments of physical encounters.
I hear the same whimper, louder this time. And my entire back starts heating up terribly.
“He’s arrived! The dark man has arrived!” I scream into Cynthia’s face, but she forms a disgusted expression. She thinks I’m losing it.
“He’s here! He’s here!” I scream again but she maintains her questioning expression.
The dark man stands next to us on the side where the house door is. It’s as if he’s ruling out any possible chances of escaping into the house, where I’m sure he would not dare venture into if only I were to sneak in. I pray that Cynthia’s uncle could emerge from the house so as to fight on my behalf. At the same time I wonder how could he not have known that the night out here had hid this hideous guy, when his roving eyes pierce through desires and motives? I’m sure Cynthia’s uncle knew about all these things. His motive may be to teach me a lesson. Otherwise he would have warned us against this itinerant danger..."
This excerpt is part of a short story published on Botsotso literary journal. You may read the full story here
Labels:
Botsotso,
Deon-Simphiwe Skade,
Literature,
Stories
Freedom Way, Phoenix Village, Milnerton - 06-11-2011
Adderley Street, Cape Town - 22-08-2011
09 November, 2011
The Dentist Conspiracy revisted: Read the fine print too
The Dentist Conspiracy revisted
Book 2
Volume VIII
Chapter 347: Swagger this
edited by Prof. Yazi Hambard [updated edition with forward by the Esteemed Dr. Otlaenyela Swagger]
Quoted text: "... how to explain to the president of the country the economics of poverty, who is paranoid..."
Click here to read the rest of this fine printed text, which was first published on Un8speaks.blogspot.com.
Book 2
Volume VIII
Chapter 347: Swagger this
edited by Prof. Yazi Hambard [updated edition with forward by the Esteemed Dr. Otlaenyela Swagger]
Quoted text: "... how to explain to the president of the country the economics of poverty, who is paranoid..."
Click here to read the rest of this fine printed text, which was first published on Un8speaks.blogspot.com.
Labels:
Plight of the marginalized,
Politics,
Un8,
Unathi Sondiyazi
Nathi Xinwa explains the concept of lobola
When I used to think that I knew everything, or at least a lot more than I really did, I wrote a handful of these. It is a time-honoured tradition. There is much more to it than the silly tabloids say. Let’s also try and clear this up for you.
1. Lobola is NOT Payment offered to the woman’s family as an I’m-taking-her-off-your-hands and I Own Her Now gesture. Lobola is a Thank You. It shows Appreciation to the family and the parents for raising (what we assume and hope) to be this Lady of my heart, Life partner and mother to nurture and help raise my heirs and beloved children.
2. Lobola is a Promise. It says: “I realise that you are losing an integral and priceless treasure to your family and I promise to Love, Honour, Protect, Care and treat Her like the Queen she is.” That simple.
3. There are two parties to be concerned about when Lobola is on the books. Not his family and her family. That will end badly. It’s Us and Them. Us being him and her. Them being the two families. No one else, the neighbour, friend and shoulder to cry on don’t have a leg to stand on in these negotiations. Us will have to make a life after Lobola. Them will have to be considerate.
4. Price. No matter how you break it down. Lobola is still a financial obligation (whether it’s cows, cars or cash), it’s not a burden. Only agree to a price that will neither be a future burden to the Us party or patronise or blatantly insult her family.
5. Save Up in Good Time. Don’t be a senseless idiot and come with a backdated checque that will bounce like a rubber playball the next day. That is insulting. You know what you can afford and what you can’t. Do you know how much the engagement and wedding rings cost, Mr Big Spender? Do research.
6. Discuss. Discuss. Discuss. Talk to her. Yes, that woman who will be your wife. If she thinks you are the Reserve Bank Governor although you are on your last reserves with the bank and living on overdraft, she will not understand if you pay any less than what she thinks she’s worth to you.
7. Do it right. If you do not know what the procedure is, Captain Westernised, find out fast. Don’t make your lawyer represent you. This is not a pre-nuptial negotiation. Man Up. Do It Right.
8. Know your options. Installments is one of those options. Three installments is understandable. A 60 month installment will not fly. You are saying thanks, not buying a car. Okay, Mr Wonderful?
Namaste
This piece was was sourced from The Nathi Xinwa Experience, where Nathi Xinwa publishes his writings. You may click here to read more of his work.
1. Lobola is NOT Payment offered to the woman’s family as an I’m-taking-her-off-your-hands and I Own Her Now gesture. Lobola is a Thank You. It shows Appreciation to the family and the parents for raising (what we assume and hope) to be this Lady of my heart, Life partner and mother to nurture and help raise my heirs and beloved children.
2. Lobola is a Promise. It says: “I realise that you are losing an integral and priceless treasure to your family and I promise to Love, Honour, Protect, Care and treat Her like the Queen she is.” That simple.
3. There are two parties to be concerned about when Lobola is on the books. Not his family and her family. That will end badly. It’s Us and Them. Us being him and her. Them being the two families. No one else, the neighbour, friend and shoulder to cry on don’t have a leg to stand on in these negotiations. Us will have to make a life after Lobola. Them will have to be considerate.
4. Price. No matter how you break it down. Lobola is still a financial obligation (whether it’s cows, cars or cash), it’s not a burden. Only agree to a price that will neither be a future burden to the Us party or patronise or blatantly insult her family.
5. Save Up in Good Time. Don’t be a senseless idiot and come with a backdated checque that will bounce like a rubber playball the next day. That is insulting. You know what you can afford and what you can’t. Do you know how much the engagement and wedding rings cost, Mr Big Spender? Do research.
6. Discuss. Discuss. Discuss. Talk to her. Yes, that woman who will be your wife. If she thinks you are the Reserve Bank Governor although you are on your last reserves with the bank and living on overdraft, she will not understand if you pay any less than what she thinks she’s worth to you.
7. Do it right. If you do not know what the procedure is, Captain Westernised, find out fast. Don’t make your lawyer represent you. This is not a pre-nuptial negotiation. Man Up. Do It Right.
8. Know your options. Installments is one of those options. Three installments is understandable. A 60 month installment will not fly. You are saying thanks, not buying a car. Okay, Mr Wonderful?
Namaste
This piece was was sourced from The Nathi Xinwa Experience, where Nathi Xinwa publishes his writings. You may click here to read more of his work.
08 November, 2011
Fela Kuti - Teacher don't Teach me Nonsense
The state of poverty in the Eastern Cape
The Eastern Cape is fast becoming entrenched as South Africa’s most poverty-stricken province, thanks to an increasing burden on women as the sole household breadwinners despite earning much less than men, a groundbreaking study has revealed.
Not only are growing gender imbalances leading to women in the province securing more menial jobs than men, or being paid less for doing the same work, but the province also leads the country in “out-migration” as skilled workers – mostly men – leave for greener pastures.
According to a study being released today (July 26) by the Human Sciences Research Council (HSRC), the “disproportionate economic burden on women and subtle forms of gender imbalances ... in the province remain issues of major concern”.
Commissioned by the Social Development Department and undertaken by Dr Monde Makiwane and Prof Dan Chimere- Dan, the study – “What is happening in the Eastern Cape: Population dynamics and policy” – is the most recent done of the dire state of affairs in the province.
Makiwane said the Eastern Cape and Limpopo led the nation as the poorest provinces. The problem was devastating rural and urban households in the Eastern Cape.
“More than a decade into our successful democracy, the Eastern Cape remains trapped in structural poverty that negatively affects the province’s health and socio-economic profile,” the report states.
Of the issue of out-migration, it states: “The resulting burden of heavy economic dependency contributes to the disorganisation of families and the breakdown of the social fabric of the provincial population.”
In Nelson Mandela Bay, stricken households spoke yesterday of having to plead with neighbours to help with food parcels and other handouts, while they often did not know where their next meal would come from.
This article continues on the PE Herald, where it was sourced. It continues here
Not only are growing gender imbalances leading to women in the province securing more menial jobs than men, or being paid less for doing the same work, but the province also leads the country in “out-migration” as skilled workers – mostly men – leave for greener pastures.
According to a study being released today (July 26) by the Human Sciences Research Council (HSRC), the “disproportionate economic burden on women and subtle forms of gender imbalances ... in the province remain issues of major concern”.
Commissioned by the Social Development Department and undertaken by Dr Monde Makiwane and Prof Dan Chimere- Dan, the study – “What is happening in the Eastern Cape: Population dynamics and policy” – is the most recent done of the dire state of affairs in the province.
Makiwane said the Eastern Cape and Limpopo led the nation as the poorest provinces. The problem was devastating rural and urban households in the Eastern Cape.
“More than a decade into our successful democracy, the Eastern Cape remains trapped in structural poverty that negatively affects the province’s health and socio-economic profile,” the report states.
Of the issue of out-migration, it states: “The resulting burden of heavy economic dependency contributes to the disorganisation of families and the breakdown of the social fabric of the provincial population.”
In Nelson Mandela Bay, stricken households spoke yesterday of having to plead with neighbours to help with food parcels and other handouts, while they often did not know where their next meal would come from.
This article continues on the PE Herald, where it was sourced. It continues here
Labels:
Plight of the marginalized,
Politics
Andile Mngxitama shares motivation for a march from Alex to Sandton
Video source: YouTube
06 November, 2011
The state of black life in South Africa
The state of black life in South Africa is a sorry one. There's overwhelming evidence on the suffering of black people that one sees everyday; the suffering that should not be allowed in this day and age. This continued strife of the majority of black people begs for an answer to this simple question: “Has the concept of the so-called free South Africa achieved a fitting economic emancipation for its entire people?”
What is clear is that those who claim to have fought for freedom and liberated the people live comfortably, beyond high walled houses and armed with bodyguards and other security benefits. They live highly privileged lives while those they claim to have fought for continue to starve and rot in township and rural life. The fight for liberation was a joint operation by the way; so, no single organisation should claim sole victory – people of South Africa fought for a better life. One is not going to be ungrateful for what has been achieved in other spheres of South African; economic freedom happens to be a critical issue that may truly determine the emancipation of a people – and this boils down to a simple matter. No market analysis or any of those complex global economic systems that seem to benefit foreign counties more. No! It’s simple requirements that our government is quite capable of fulfilling in order to change the lives of its people.
I suppose the aspiration of South Africa in terms of its global position complicates matters further. The ruthless capitalist ideology exerts its weight on the fragile head of South Africa, thus her priorities get fumbled and leave many people deprived of an ability to eke out equal means of living. In as much as there was the Truth and Reconciliation Commission, an attempt to address the past, which sadly had its shortfalls; there has to be a system that will re-address the economic position of the poor people of South Africa .
It's sad to hear calls for economic freedom being rejected. Such interventions are needed in order to help map a hopeful tomorrow. And how these processes would be handled, may bring about better results for all. It’s cruel to allow people to live in horrendous and dehumanising conditions of shacks and other undignified forms of shelter. Some people don't have jobs. No food. The only thing they have is a continued pain called living, while others just sit and watch. It's criminal. It should not be allowed under any kind of government. Who's going to stop this madness, this dreadfulness? People need simple and basic things. That's all; there should be a piece of a pie for everyone. South Africa still has a wealth of resources to allow its people to live dignified lives.
Let’s be honest and candid about these issues. Let the government address these problems and bring about the much needed interventions to the people who are desperately poor and highly marginalised. Otherwise, how are the people expected to continue showing faith in the government when it ignores their economic plight which was ushered in by the previous oppressive regime and other factors of this world?
As one pointed out above, some achievements have been made, but a lot still needs to be done to change the living conditions of black people. What we're seeing at the moment is not ultimate freedom because it benefits a few, including the comrades that should be working at providing economic emancipation to the people, but whose hands are in a cookie jar for the exclusive few. It’s a terrible state of affairs; a state of black life that continues to ail as if forever.
Deon-Simphiwe Skade
04 November, 2011
The tragic story of Fusi Mofokeng and Tshokolo Joseph Mokoena
In 1992 an ANC self-defence unit (SDU), commanded by a high-ranking ANC underground officer, Donald Makhura, came through Bethlehem in the Free State, ferrying arms to cadres in KwaZulu-Natal. The unit had been ordered that it was not allow itself to be disarmed, that it had to shoot its way out of any sticky situation.
One of the SDU members was the brother-in-law of Mofokeng, then 25 years old and a low-level employee at Checkers. The SDU stayed over at the house where he lived.
The next day the SDU left in a bakkie. But when it broke down just outside Bethlehem, the SDU members were approached by two police constables. The unit members opened fire, killing one of the policemen while the other sustained permanent brain damage. A farmer was also shot in the stomach when he tried to pursue the SDU.
Police launched a manhunt for the killers, shot dead two, while two escaped to Lesotho. Others hid at the house where Mofokeng lived in Bethlehem. The police caught them all - and, nine months later, six men appeared in front of former Free State Judge President PJ Malherbe.
Makhura, three SDU members, Mofokeng and Mokoena were charged with murder, attempted murder and conspiracy to commit robbery. The state alleged that Mofokeng and Mokoena had conspired with the SDU to rob a smallholding in the area. The state relied on the evidence of a childhood friend of Mofokeng's, a man called Thabo Motaung.
Motaung, who died a few years later, later went to see Mofokeng and Mokoena in jail. He told them that, under intense pressure from the security branch and having been promised money, he had given false evidence against them.
Everyone charged was given a life sentence for murder, even though the court acknowledged that some of the state's evidence was a little questionable.
Even though the court also acknowledged that Mofokeng and Mokoena had not been present at the killings, the two were found guilty in terms of being part of the "common purpose" of the others.
The ultimate irony
In 1995, Mofokeng and Mokoena were visited by an ANC delegation and told to apply for amnesty before the TRC. This they did. But, in what would become a massive and tragic irony, they also told the truth.
This was: that they had not been involved in the shoot-out, had no political motivations of any kind, did not know how to handle a weapon, and were not members of the SDU or the ANC. Makhura, the SDU commander, testified before the TRC that the two men had had nothing whatsoever to do with his unit.
"This being the case," said the TRC officials before whom they appeared, "you have come to the wrong place; we cannot give you amnesty".
Makhura and the others were given amnesty. Mokoena and Mofokeng stayed behind in prison.
One of the most obvious proofs of the innocence of the two men was that if they had not continued to insist on their "innocence", they would have probably been given amnesty and have been hailed as struggle heroes.
"But," Mofokeng said to me when I visited him a month and a half ago, "the truth is the truth. I was not going to lie. We had nothing to do with any of that stuff. I can't handle a gun. I wouldn't know what to do with one."
I had come to visit Mofokeng and Mokoena because Mofokeng had written to the Wits Justice Project in about August last year and my predecessor at the WJP, investigative journalist Jacques Pauw, had investigated their story and written about it…
This story continues on Money Web, where it was sourced. You may click here to read further.
Note: Fusi Mofokeng and Tshokolo Joseph Mokoena were subsequently released on parole in April last year (2010)
One of the SDU members was the brother-in-law of Mofokeng, then 25 years old and a low-level employee at Checkers. The SDU stayed over at the house where he lived.
The next day the SDU left in a bakkie. But when it broke down just outside Bethlehem, the SDU members were approached by two police constables. The unit members opened fire, killing one of the policemen while the other sustained permanent brain damage. A farmer was also shot in the stomach when he tried to pursue the SDU.
Police launched a manhunt for the killers, shot dead two, while two escaped to Lesotho. Others hid at the house where Mofokeng lived in Bethlehem. The police caught them all - and, nine months later, six men appeared in front of former Free State Judge President PJ Malherbe.
Makhura, three SDU members, Mofokeng and Mokoena were charged with murder, attempted murder and conspiracy to commit robbery. The state alleged that Mofokeng and Mokoena had conspired with the SDU to rob a smallholding in the area. The state relied on the evidence of a childhood friend of Mofokeng's, a man called Thabo Motaung.
Motaung, who died a few years later, later went to see Mofokeng and Mokoena in jail. He told them that, under intense pressure from the security branch and having been promised money, he had given false evidence against them.
Everyone charged was given a life sentence for murder, even though the court acknowledged that some of the state's evidence was a little questionable.
Even though the court also acknowledged that Mofokeng and Mokoena had not been present at the killings, the two were found guilty in terms of being part of the "common purpose" of the others.
The ultimate irony
In 1995, Mofokeng and Mokoena were visited by an ANC delegation and told to apply for amnesty before the TRC. This they did. But, in what would become a massive and tragic irony, they also told the truth.
This was: that they had not been involved in the shoot-out, had no political motivations of any kind, did not know how to handle a weapon, and were not members of the SDU or the ANC. Makhura, the SDU commander, testified before the TRC that the two men had had nothing whatsoever to do with his unit.
"This being the case," said the TRC officials before whom they appeared, "you have come to the wrong place; we cannot give you amnesty".
Makhura and the others were given amnesty. Mokoena and Mofokeng stayed behind in prison.
One of the most obvious proofs of the innocence of the two men was that if they had not continued to insist on their "innocence", they would have probably been given amnesty and have been hailed as struggle heroes.
"But," Mofokeng said to me when I visited him a month and a half ago, "the truth is the truth. I was not going to lie. We had nothing to do with any of that stuff. I can't handle a gun. I wouldn't know what to do with one."
I had come to visit Mofokeng and Mokoena because Mofokeng had written to the Wits Justice Project in about August last year and my predecessor at the WJP, investigative journalist Jacques Pauw, had investigated their story and written about it…
This story continues on Money Web, where it was sourced. You may click here to read further.
Note: Fusi Mofokeng and Tshokolo Joseph Mokoena were subsequently released on parole in April last year (2010)
03 November, 2011
A night with Simphiwe Dana: Party People special
The stage is set, and on it a three piece band that comprises a keyboardist, a drummer and a double bassist is ready for action. A graceful artist is there too – serene, confident. The crowd is enthusiastic; many people, hopeful, waiting.
To hell with anything out there in the night; this is it! The moment we have been eagerly waiting for, the treat we call music. It's 29 October 2011, the Party People night at Zula Sound Bar and Simphiwe Dana is the serene charm on stage.
Miss Dana perches on the bar seat positioned before the microphone. Her composure is admirable; there’s alluring gravity in her demeanour. This owes something to her beauty, her confidence in her treasured voice that defies so much through music and social commentary demands. One may add that there’s a sense of enigma in that composure too; a pleasant mystery waiting to unfold. On her head, a checked hat covers her curled dreadlocks. Her face is gracefully made up, her eye shadow black and sombre. The look is akin to the pose on the cover of her third offering, Kulture Noir. There has been an association of mourning to that album cover, a sentiment that extends to the music inside too.
She starts talking as soon as she’s seated. Her tone is as gentle as she appears. She commends the ANC Youth League leader, Julius Malema, for making history with the march for economic freedom that he staged. She’s not a fan, but merely admires what he achieved through the march. A victory she says no one has ever achieved since the dawn of the new government 18 years ago. After this brief talk, the music begins; the tool through which she tackles critical issues of social discourse with admirable candidness. She pays homage to icons that came before her. “Redemption Song, Redemption Song,” she sings Bob Marley’s classic with a twist. After that she sings Mirriam Makeba’s Malaika – sorrowfully.
The first song that she performs from her compositions is Bantu Biko Street, a stunner from her sophomore album, The One Love Movement on Bantu Biko Street. The homage continues. This time it’s directed at the Black Consciousness leader, Steve Biko and PAC’s Robert Sobukwe for the selflessness they showed in their fight for the people. She says these two leaders started the course, and Mandela just highjacked it. The crowd cracks into a chuckle; there are cheers too. The tempo in the music is sombre and complimentary to the honour bestowed over the fallen heroes. The young trio manning the instruments play like matured adults. The fact that there are no backing vocalists seems to exert more pressure on them, including the leading lady of the night. But they all handle the responsibility like true professionals that they are.
The solemnity of the occasion becomes heavier: “Mongameli fundisabatwana bethu (President teach our children),” Miss Dana pleads in song while the crowd cheers on, singing along too. No one can blame them. All this has a lot to do with the ‘truth’ that’s the musician is singing about, the grace she displays so attractively. I'm in the middle of it all, but I cannot react much, physically that is. My right arm is arched across my chest so that my left one may rest on it. The palm of my left hand is stuck on the side of my face. I'm stunned, captivated by what the music has been allowed to do. Occasionally, like the many people who are shouting and screaming, raising hands and exclaiming, I throw my hands in the air too, abruptly, possessively. It’s the truth of the music that has been pushing me hard until I can only relent, willingly.
An unsettling reality I often reflect on dawns on me again as I witness the beauty of music. There are many artists out there but only a handful can claim to command the force behind the music in such a candid manner as displayed by this night. Only a few may state that their messages address the concerns of the marginalised people, especially with the sincerity needed for such expressions. And just as I reflect on this thought, Miss Dana cries after a brief interval; tears threaten to mess up her alluring look. She appears overwhelmed by the heavy message in her music too. But she's brave and fights the heavy emotions that bring her tears – the show must to go on.
She sings on, the same candidness being the solid base of her repertoire. Her convictions cannot be concealed. She's on point in undressing the ‘truth’.
There's also some dancing; African dance to be precise. It’s from Miss Dana and a few members of the audience who brave stiff joints and possibility of falling and breaking limbs. Legs are thrown into the air like the Zulu people do. Some do a traditional Sotho dance (ho kgiba). All this seems to be a celebration of a people's heritage, an expression of victory over tribulations. The show goes on, charged with every minute. Miss Dana then urges people to be more selfless, more genuine in their expressions and courses.
As the music goes on, a member of the audience appears to be unable to handle the effect of Miss Dana's singing. And so she cries. The artist uproots her from the crowd onto the stage where they embrace for a long time, while she sings mournfully. At some point I think the roof would be blown away by her voice as she reaches the peaks. But it doesn’t.
She tells the audience that they are “amaqhawe” (heroes) and they cheer on and sing even more, to a point of almost drowning the performance sound coming from the speakers, which is not strong enough for this glorious performance; an injustice! But no one cares, all that matters is the music and the chemistry achieved with the encounter.
At some point there’s a thud of a different kind of music from the stage on the ground floor, which seems to irritate the singer. She calls for the perpetual thud to be lowered, but it does not; the show below has to go on too. One can blame the new and innovative configuration of Zula Sound Bar; one venue with two stages capable of hosting concurrent shows on two different floors – but it’s disruptive as it appears.
Miss Dana carries on with the music nonetheless. The mesmerising Inkwenkwezi and other gems lead to Zandisile, which brings up the rear for her set. The crowd as expected goes wild. They sing along more and chant like soldiers trotting. She bows her head and leaves the stage after her singing, while the bass, drums and the keys see her of with verve.
I'm astounded; both my hands on the sides of my face, my palms almost moist. The power of the music keeps me rotted on my spot, while the crowd disperses for drinks and other things offered by the night. But I'm unable to move. Perhaps I'm sulky for the show that has ended.
Deon-Simphiwe Skade
Buitengracht Street, Cape Town - 01-11-2011
Film Screening: “Agrarian Reform for Food Sovereignty”
The hypnosis of language
"I'm nostalgic, sad and surprisingly peaceful; now, but deeply sad. But I'll be alright. It's part of the process; part of life; part of becoming, as we fall, as we rise.
What inspires me is the rise and the joys that come with these victories. These LOVES – broken English I know; but who cares? Language is a big hypnosis. It guides us through by binding us to all that has been defined by human beings; refusing us an experience beyond what language may provide. But we can grab language by its balls and squeeze our own truths out of it. This way we define things on our terms. A bit bully-ish if you ask me; using a medium to achieve our own agendas? But how else can we get there where, we have not been if it's not through what already exist? That's how things work. Stuff language and its restrictions! Let's listen to the pulse in our hearts and the vibrations in our minds. But let us not forget that which lives in our psyches indefinable; guiding; inspiring and is in the process of creating us – the essence of our beings. I'm talking about all that which defies language as the key tool to communicate – that wonder we have not even begun exploring, at least not to a significant degree.
Enough about the “blues”. Wait a minute! It's not even the “blues”. Stuff language because everything I say is bound to its abilities to translate that which lives in my mind. But I'm sure you understand what I'm trying to say. You're smart.
Your caring friend and confidant,
Deon-Simphiwe"
An extract from an e-mail sent to a friend
What inspires me is the rise and the joys that come with these victories. These LOVES – broken English I know; but who cares? Language is a big hypnosis. It guides us through by binding us to all that has been defined by human beings; refusing us an experience beyond what language may provide. But we can grab language by its balls and squeeze our own truths out of it. This way we define things on our terms. A bit bully-ish if you ask me; using a medium to achieve our own agendas? But how else can we get there where, we have not been if it's not through what already exist? That's how things work. Stuff language and its restrictions! Let's listen to the pulse in our hearts and the vibrations in our minds. But let us not forget that which lives in our psyches indefinable; guiding; inspiring and is in the process of creating us – the essence of our beings. I'm talking about all that which defies language as the key tool to communicate – that wonder we have not even begun exploring, at least not to a significant degree.
Enough about the “blues”. Wait a minute! It's not even the “blues”. Stuff language because everything I say is bound to its abilities to translate that which lives in my mind. But I'm sure you understand what I'm trying to say. You're smart.
Your caring friend and confidant,
Deon-Simphiwe"
An extract from an e-mail sent to a friend
02 November, 2011
01 November, 2011
Bilal live at the Assembly - 06/08/2011
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